Viklang Sadhan Vitran Camp - Dec 2016

Viklang Sadhan Vitran Camp

23rd Dec 2016

An aids and appliances support camp was sponsored by Dubai based mumukshus - Vipulbhai and Deepaliben Kothari on the occasion of their 25th wedding anniversary.  They dedicated the handicapped support camp to their parents - (Late) Ramnikbhai and Taruben Kothari.  Taruben was present at the event. Here below they share their experience:

We ended a divine tirth yatra day with great memories of Param Pujya Bhaishree’s sanidhya and vibrations. By evening I was feeling little sad that dharma yatra had come to an end but little did I realize that the next day at Viklang Sadhan Sahay Camp (support camp for the handicapped) would be the biggest of dharma-yatra of my life.

The morning began with blessings from Pujya Bhaishree and privilege of chaitya vandan and puja at great Jhagadia Jain Tirth with Pujya Gurudev. After a satvik breakfast, the entire Sayla parivar left for village Asa, a small village of probably less than few thousand population, approximately an hour’s drive from Jhagadia. Due to bad road condition, we got little delayed but could feel samtabhav (equanimity) of Pujya Bhaishree, who is usually very particular about punctuality.

On reaching the campsite at Nirlobhi Ashram site, we were overwhelmed by the cordial welcome given to us by the entire community including the volunteers. The event opened with a beautiful recitation of a stuti (prayer).

The entire team of volunteers of Ashirvad Trust for the Disabled, Sayla, under the leadership of Rambhai Jadav had worked tirelessly for over 2 months, coordinating and facilitating this mammoth event.

Warmly welcoming Pujya Bhaishree and mumukshus of Raj Saubhag Ashram, Sayla, Jadavbhai applauded the role of Late Shri Arunbhai in initiating such support camps for the disabled and ensuring its continued success.

Pujya Bhaishree blessed all the souls present, especially the “divyang’s” (differently-abled divine souls) who would be beneficiaries of the sadhan vitran camp and wished them improvement in their and their families’ lives and urged them to use the equipment for upliftment of their physical, emotional and social well-being.

Pujya Vikrambhai very aptly said that “divyang’s” should not worry or be withdrawn about their physical limitations since it is not physical challenges that hold back a person from reaching his potential but the mental blocks which is the real cause of concern.

The efforts of the Ashram’s team of volunteers over a 2-month period involved the survey of almost 150 villages around Bharuch, and identifying 700 potential needy persons from which final 475 were shortlisted to be the beneficiaries of the handicapped aid camp.  The poor people would receive equipment like wheel chairs, hand cycle, crutches, hearing aid, prosthetic limb etc depending on their specific need.

So elaborate and meticulous were the efforts and planning that every part of the camp and distribution was very precisely executed. The beneficiaries and their families were also so disciplined that despite large number of beneficiaries and their accompanying family members, the distribution of aid and equipment in respective tents went off in perfectly planned manner. All the visitors, beneficiaries with their accompanying family members were then treated with a delicious lunch organized at the camp venue.

We were so overcome with joy due to the love and affection of all and of-course a very well planned / executed and disciplined approach of everyone including volunteers and beneficiaries, that words fail me. It wasextreme satisfaction and gratitude that me and my family experienced when we saw a sparkle in eyes of the beneficiaries a they received the equipment and their happiness that now their lives would now be much better.

We truly were fortunate to have been able to witness and participate in this noble activity that the Ashram carries on without discrimination of any caste / creed / religion / beliefs of the beneficiaries, with one simple motto of helping someone in need. I am sure “prabhu krupa” and “sadguru krupa” was bestowed on us to enable us to be a part, albeit a very small, of this vitran camp. This camp opened our eyes to the hardships and difficulties that many have to go through and sometimes for very small matters or lack of support; and how fortunate we have been probably due to our past karmas.

Our hearts go out to all those who suffer due to their physical or mental shortcomings or lack of resources and deeply feel that we should continue on this journey further to assist in whatever small way that we can to lend a helping hand to others to overcome their sufferings.

We bow down to Pujya Bhaishree, Pujya Vikrambhai and also entire team of Sayla ashram to make us realize that “manav seva” is the best form of “Prabhu seva” and in that sense this was probably the biggest of “dharma yatra” that we have ever been to.

Vipul Kothari, Chartered Accountant, Dubai

Ben Prabhu visits Dubai

Ben Prabhu visits Dubai

January 2017

Ben Prabhu, the spiritual head of Shrimad Rajchandra Mission, Delhi visited Dubai for the first time, with her followers.  She graced the home of Birenbhai Jasani and gave a discourse to Raj Saubhag Ashram mumukshus in Dubai.

She elaborated on Letter number 40 from the Vachnamrut, specifically explaining the 4 qualities that a mumukshu must possess as mentioned by Shrimadji.

• વિશાલ બુદ્ધિ 
• સરળતા (straighforward)
• મધ્યસ્થતા (equanimity)
• જિતેંદ્રિયતા (unshackle from slavery of the senses)

Giving perspective Ben Prabhu said:  before reacting, we should activate our buddhi with the question - will my reaction and action bring in new karmas? Pause and reflect before reacting.  This is વિશાલ બુદ્ધિ.

સરળતા means lack of duplicity. When there is no difference between speech and conduct, it brings in the quality of straightforwardness. This precious human birth should not be wasted in being deceitful.  These two qualities are for internal transformation.  While maintaining your equanimity towards people who are unappreciative of your help and support is મધ્યસ્થતા .  And trying to overcome our slavery to our senses is જિતેંદ્રિયતા by recognising the omniscience and power of our Atma. These are the qualities that are required to be inculcated by every mumukshu desirous to attaining નિજ શુદ્ધતા  or moksh, as Shrimadji said in Atma Siddhi : 'મોક્ષ કહ્યો નિજ શુદ્ધતા'.

Ben Prabhu was also given an overview of the humanitarian activities undertaken by Raj Saubhag Ashram, Sayla and expressed satisfaction when informed that Sayla Ashram mumukshus have been organizing 3 swadhyays every week in Dubai.

Dubai Seva Activity

Dubai seva activity

December 2016

When one admires beautiful buildings, one scarcely gives even a passing thought to the sweat, toil, tears and sheer hard work put in by labourers who have given their all in constructing these imposing structures.

Mumukshus of Raj Saubhag Dubai group organized a Seva activity at 2 labour camps in Mankhool and Al Jadaf area by giving away goody bags – filled with essentials like rice, dal, sugar, tea, biscuits, almonds and t-shirts – trying in their own small way to bring a smile on their tired faces.

Queueing up excitedly the labourers were happy to receive their gift, cheerfully exclaiming, "Hey, there are almonds in my bag!",  and " I got dal as well".

Mumukshus too departed resolving to do more for these poor people and hoping they were able to restore faith in human values in the hearts of these labourers.

IVY Swadhyay - December 2016

Year 2016 marks as the 150th birth anniversary of Param Krupalu Dev. As all the followers of Shrimadji across the globe unite in celebrating his birth, IVY mumukshus too would be joining the celebrations.

The December swadhyay gave insights on devotion, faith, the joy of giving and overcoming the obstacles of the spiritual path in 5 simple ways.

Brahmnisht Minalben began her discourse with recitation and then reflection upon the meaning of the powerful stuti ‘Mahadevya kukshi ratnam, મહાદેવ્યા કુક્ષિ રત્નમ’ and the verse ‘Hey Param Krupalu Dev, janma jara maran aadi, હે પરમ કૃપાળુ દેવ, જન્મ જરા મરણ આદિ’.  The verses encourage disciples to give up bad qualities like anger, ego, greed and deceit, and remain under the shelter of an enlightened Master.  The benevolent soul does not expect anything in return for his endless love and leads the disciple on the path of complete destruction of sorrows and sufferings and therefore, we are forever in his debt.

Faith and Principles are two pillars that keep mumukshus strong during hardships. The results may not be immediate but not giving up on them pays handsomely. A story of a shopkeeper gave inspiration. Posted in the Himalayas for 3 months, a troop of tired army men where on the lookout for something to keep them warm. En route to the peak, they came across a shop. The army men keenly desired a hot cup of tea. However, the shop was locked. The officers looked at their leader silently pleading to allow them to break the lock. Against his own better judgment and caving in to the need of the hour, officer permitted his men to break the lock. With the materials available, army men made themselves a good hot cup of tea and ate some biscuits. The leader, not happy with his decision, slid a 1000/- rupee note under the box of sugar to assure the shopkeeper that no theft has been done. Three months later, their posting was revoked and while coming down from their post the officer saw that the same shop was now open. The officer still reliving his guilt interacted with the shopkeeper and curiously asks him about his opinion on the existence of God in such a mountainous terrain. Answering his question, shopkeeper narrated his reasons for having faith in God. His son had suffered several injuries and had to be operated, which required huge amount of money that he didn’t have. Feeling low and powerless, he came to his shop and prayed. He had his head resting on the table but when he looked up from there, he found a 1000-rupee note under the box of sugar. That was more than he required and knew that was God taking care of him. After seeing how the events turned unexpectedly, how could he doubt His presence and God’s love for him?

God walks in our life when we need Him to. Till then, He teaches us the art of walking: exercise that keeps our body and soul both in good health. Whenever we face an undesirable or distressing situation, walk away.

Walking now possible in 4 simple ways:

1. Walk away from arguments that lead nowhere but towards anger.
2. Walk away from people who deliberately put you down. Never feel you are anything less.  We have our Guru to take care of us.
3. Walk away from failures and fears that stifle your dream. Often we allow our minds to underestimate ourselves; Dream big, be passionate about it, trust yourself and have patience.
4. Walk away from people who do not care.

Walking away from the unnecessary is the walk towards Happiness!!

Things, people and situations that cause stress and pain can be avoided. If cannot be avoided, ignore them. When even that’s not possible, rise above the situation, become a witness. Keep calm and let the karma pass.

That is how Krupalu Dev sailed the worldly boat, other elevated souls are sailing and we have to do the same. If nothing else, SMILE! It’s the curve that makes everything straight.

So, as a tribute to Param Krupalu Dev, Ivy mumukshus have pledged to -

1. Sing stuti - Mahadevya kukshi ratnam – everyday.
2. Begin reading ‘Pinnacle of spirituality’ – from January swadhaya.
3. Smile always –It costs nothing, but gives much radiance. It’s the antidote to our troubles. Pujya Bapuji would always remind everyone: ‘સાધના કરો છો આનંદ લેવા માટે, તો આનંદ લેતા સીખો!’
4. Exercise- gift ourselves a walk towards happiness.
5. Respect our parents; they are our best well- wishers.
6. Dream high and be passionate about them.

IVY Swadhyay - November 2016

The IVY swadhyay for November was special since it was held on Gyan Panchami.

Starting his discourse, Brahmnisht Vikrambhai asked several questions to the young mumukshus present.

• Why do some people have a stronger sense of understanding than others?
• Why do we not have complete knowledge
• Why is it that even when we read books we do not understand the true meaning of it?
• Why are some good at studies while others at sports? 

Explaining the prime reason for this differential understanding, Vikrambhai said it was due to our Gyanavarniya Karma. When we disrespect gyan or knowledge in thoughts, words or deeds like stepping on paper, eating while reading or writing, we build gyanavarniya karma. This accumulated karma determines our understanding and perception of knowledge for our next life.

 Highlighting this principle with a story, Vikrambhai said: 

A king named Ajit Singh ruled over the town of Pasmapur. He sent his young son to a pundit for an education. Since the young student was the king’s son, the teacher took extra care while teaching his young ward, but unfortunately the prince could not remember a single thing. Along with this difficulty, he contracted leukemia and his whole body was covered in white spots. This made the prince sad and depressed.

In another near by town lived a merchant named Singh Das, who owned gold worth crores of rupees. He had a daughter who was unable to speak and suffered from several diseases. She was always sad, as no one was ready to marry her and her entire family was worried about her future. 

An enlightened and respected Guru once visited Pasmapur and the king with his family as well as Singh Das came to seek the Guru’s blessings.

The guru started his discourse: “O Bhavya people, if you want moksh you must respect and worship knowledge. Those who disrespect knowledge by thought will not be able to discriminate between right and wrong; those that show disrespect by word will not be able to speak and those that disrespect knowledge by action will contract several diseases like leukemia. "

Listening to this, Singh Das was quick to ask why his daughter was the way she was?

The guru replied, "Hey Singh Das. Listen to this story about your daughter’s previous birth. In Khetak was a rich man with 5 sons and 4 daughters.  When they were older, all the boys were sent to a Guru. But instead of studying, they would play and disrespect the teacher and if they were reprimanded, they would complain to their mother. Their mother, in turn would be angry with the teacher instead of her children.

Once in a fit of rage, she burnt all the children’s books. When her husband asked his wife, about the future of uneducated children or who would marry them? How would they earn a living? The wife replied that since he was a smart man he should teach his own kids.

In due course of time, the children grew up and were good-for-nothing.  No one was willing to marry any of them because they were uneducated. The man and his wife blamed each other. In his anger, the man hit his wife with a stone on her head and she died. The same lady is reborn as your daughter in this birth.”

Listening to this narration the daughter recalled her previous birth and agreed with the Guru about the sequence of events. Singh Das now asked for a cure for his daughter. The Guru said that doing aradhna of Gyan Panchmi would cure her. 

Now the king also asked about his son.

The Guru replied: "In Shripur, there was a man named Vasudev with two sons. Both of them were riding horses in a jungle when they saw a monk and paid their respects. The monk taught them about death and mortality of human life. The sons were so touched by his teachings that they took diksha. The younger brother happened to be smarter and thus became an Acharya with 500 disciples.

Once he was sleeping and many sadhus came to ask him their doubts. He started answering but in his heart he wanted to go back to sleep. He looked at his elder brother sleeping peacefully and envied him. At this moment he decided never to learn anything new nor teach anyone anything so that he could live and sleep peacefully. He took the vow of silence (Maun) for 12 years.  After his death, he was reborn as the King’s son."

The prince too recalled his past birth, and affirmed the sequence of events and asked for a cure. The guru advised that doing penance on Gyan Panchami would have the desired effect.

Gyan Panchmi is the day people undertake different penances (tap) to gain gyan, crush gyanavarniya karma and respect gnan to get all the five types of gyan. 

Following the guru’s advice both the girl and the prince overcame their problems, took diksha and were reborn as celestial beings (in Devlok), eventually finding their way to moksh. This story shows us the importance of Gyan Panchami.

What is Gyan?

True knowledge or the knowledge of one’s self is Gyan. When the mind becomes still, while meditating the body recedes from importance and only the pure soul gains sole, supreme significance. Remaining in this state is true knowledge. Any knowledge that doesn't help us reach self-realization is not true knowledge.

Vikrambhai ended his discourse with the profound verse:

જો હોય પૂર્વ ભણેલ નવ પણ, જીવને જાણ્યો નહિ;
તોહ સર્વ તેહ અજ્ઞાન ભાખીયું, સખશી છે અગમ અહીં;
એ પૂર્વ સર્વ કાહિયા વિશેષ, જીવ કરવા નિર્મળો;
જિનવર કહે છે જ્ઞાન તેને, સર્વ ભાવ્યો સાંભળો।

These lines highlight what Jain scriptures say - that even if we are educated with worldly knowledge but know not our soul, we do not have Gnan. Only that which teaches us about our soul and makes us peaceful is true knowledge.